Crape on the Door

"Ring the bell softly, There's crape on the door."

Black crape tied with white ribbon is placed upon the door or bell knob, as an indication that the dread visitor has entered the home, and borne away another prize. This should deter the caller from ringing, if it is possible to bring the attendant to the door without doing so. No one knows save those who have passed through a sorrow, how the clang of a bell, with its noisy reminder of active life, jars upon the nerves. In many houses, the hall door is left ajar, that friends may enter quietly. The kindly instincts of the heart tell them to speak softly, and be helpful and sympathetic. White crape looped with white ribbon is appropriate for a child or young person. For the aged, black crape and black ribbon are used.

Wearing Mourning

There are many who do not believe in wearing mourning at all. Such have a right to refuse it as it concerns no one but themselves. On the other hand, much can be said in favor of the custom. A mourning dress is a protection against thoughtless or cruel inquiries. It is also in consonance with the feelings of the one bereaved, to whom brightness and merriment seem almost a mockery of the woe into which they have been plunged. With such, garments of mourning are "an outward sign of an inward sorrow," and they cling to them as the last token of respect and affection which they can pay the dead.

A woman in full mourning attire in the 19th century.

How long must mourning be worn?

  • A widow's bonnet should be of heavy crape, with white crape or tarletan border, and the veil must be worn over the face. At the end of three months she may wear the veil depending from the back of her bonnet. This deep veil must be worn a year, and mourning must be worn two years. Many widows never return to gay colors, and some wear mourning the rest of their lives.
  • A widower wears mourning for a year. His mourning must consist of a black suit, black gloves and necktie, and a deep weed on his hat. Those who are very punctilious in such matters, wear black-edged linen and black studs and cuff-buttons.
  • For parents or children deep mourning is worn for a year. After that, though mourning is worn another year, the material is changed, and crape is dispensed with.
  • A sudden transition at the end of the period of mourning from black to glaring colors, should not be made. Any change of this nature should be gradual.
  • Crape and soft woolen goods for brothers and sisters are worn for six months; after that gray, black and white can be adopted.
  • Of course there are no set limits to the period of wearing mourning, for these matters vary with the individual tastes and feelings of the wearer. Custom has laid down certain rules, which, however, can be widely departed from at will.
  • For uncles, aunts, cousins and grandparents, black suits without crape are worn.
  • Children wear mourning for a parent one year. It seems an unnatural custom to put very small children into deep black, even for so near a friend as a parent. The little ones do not comprehend the loss that has come to them; why teach them the meaning of their sad garb?

Memorial Cards

Sometimes the bereaved ones send cards announcing their loss to friends. It is far less harrowing than to write, especially when one's circle of acquaintance is large. They should say very little.

A Victorian memorial card

Cards and Writing Paper

Gentlemen or ladies in mourning use black-bordered cards and stationery for their social correspondence, until the period of mourning expires. The width of this border is a matter of taste. But if they write any letters upon business, they use plain white stationery.

Attending Places of Amusement

A person in deep mourning does not go into society, or receive or pay visits. Neither are they found at the theater or other public places of amusement, unless it is a musical or concert, for six months. Formerly, a year's seclusion was demanded of a mourner; as also was the fashion of wearing purple, or "half-mourning" on leaving off deep black. There are some natures to whom this isolation long continued, would prove fatal. Such may be forgiven, if they indulge in innocent recreations a little earlier than custom believes compatible with genuine sorrow.

It is not in good taste to attend a funeral in gay colors. You are not expected to assume mourning, but nearly every one has a plain, dark suit that is less noticeable.

Note: If you are unsure of the level of mourning or duration that is appropriate to your loss, it is recommended that you consult 'The Queen or Cassell’s' or a similar manual.